Blog

  • URBim | for just and inclusive cities

    Carlin Carr, Mumbai Community Manager

    High maternal and infant mortality rates continue to burden the developing world. Although international organizations have called for an increased focus on maternal health, more than 500,000 women in developing nations die during pregnancy or childbirth annually. In Asia, one out of every 43 women will die of maternal-related causes, compared to one in 2,500 in the United States. The fifth Millennium Development Goal (MDG) aims to reduce the maternal mortality ratio (MMR) by one-third in the next four years; however, India’s efforts — and those of many developing nations — lag woefully behind.

    According to PLoS Medicine, between 1990 and 2005, global maternal deaths decreased by only 1 percent per annum instead of the 5 percent needed to reach MDG 5. Training programs and technology to dramatically reduce these numbers are widely available, though appropriate funding, infrastructure and resources for maternal health have been lacking in countries that need it the most. India, for example, has seen tremendous economic growth over the last decade, although government spending on healthcare — less than 2 percent of GDP (China spent 5.8 percent in 2002) — has not kept pace.

    An article in the Mint newspaper, “Mobiles can save India’s poor women,” says that mobile phones have great potential to help improve the state of women in India. “Women in India suffer from pervasive inequality and have distinct health, education, and economic needs not being addressed by current institutions and media,” says the article, quoting a research report:

    • Mobile phones represent the largest opportunity to address these needs, with 225 million women owning phones and the female VAS (value-added services) market worth $1 billion and growing.

    Leveraging the ubiquitous mobile

    Mobile phones are everywhere in India, from the most rural villages to the deepest trenches of vast slum areas. The phones are relatively affordable (often under $50 for the initial purchase), and, according to a study conducted by the Indian Institute of Management (IIM), are an investment with a good payoff, both socially and economically. The survey found that mobile phone users in nearly 100 slums in Ahmedabad, Calcutta and Delhi spend a significant amount of their wages on communication, and nearly 57 percent of respondents said they top-up their talk time at least once a week. The ability to communicate better with employers on work location and times saves money in travel, and the phones help in networking for employment, as well.

    The issue, however, is that while many slum dwellers have found that they have better communication with their mobile phones, they are often not aware of its other uses, according to an article in the Hindu entitled “More poor people own mobile phones, but productive use still a far cry.” “While there has been a marked rise in mobile phone use by BoP persons in rural and urban India, Bangladesh, Pakistan, Sri Lanka, Indonesia and Thailand, unfortunately, the device’s use is primarily restricted to making or receiving calls or SMSs. In some cases, it is also used as a substitute for radio or as a torch.”

    Lessons may be learned from looking toward South Africa, where mobile phone penetration is at 95 percent, and innovative initiatives have begun to leverage this vast user base. In fact, more people use their phones than listen to the radio or watch TV, making the cell phone the most comprehensive and scalable means for disseminating information. More organizations have begun to think creatively about how to incorporate the technology into their work. For example, the Praekelt Foundation, which focuses on preventing HIV/AIDS, added a short message about HIV to the country’s standard “Please Call Me” message, which all mobile users can send for free when they run out of talk time. “Almost forty million of these messages are sent daily,” says an article in the Huffington Post. However, following the addition of the HIV message, “1.5 billion messages were sent out in six languages, resulting in 1.5 million calls to the national HIV hotline.” The success of the seemingly simple program has sparked new ideas for harnessing mobile technology in solving some of the world’s most pressing issues.

    MAMA

    A new three-year initiative, Mobile Alliance for Maternal Action (MAMA), provides expecting and new mothers access to vital and often life-saving information using mobile phones. Another advantage of the mobile is that information can be passed along by voice as well as in text messages — especially helpful given that 35 percent of women in India are still illiterate. The $10 million program — a joint initiative of the U.S. Agency for International Development (USAID), Johnson & Johnson, the United Nations Foundation and BabyCenter, in collaboration with the mHealth Alliance — has launched in South Africa and Bangladesh, and is expected to launch soon in India.

    “We incorporate insights and delightful details alongside health messages, sending mothers week by week messages that tell her how her baby is growing, developing the emotional connection,” according to the MAMA Alliance. “Once you gain a mother’s trust, she is much more likely to act on the vital health messages she is receiving.”

    MAMA’s Global Director Kirsten Gagnaire was in Delhi in July 2012 to lay the groundwork for expansion into India. In a blog post she wrote during her visit, she explained the challenges that lay ahead:

    • India is a large and diverse place. Made up of 28 states and 18 official languages, the cultural beliefs and norms surrounding women, pregnancy, birth and child rearing are endless. For MAMA to succeed here, it is vital that we work to overlay the best practices for developing maternal messaging services with strong local partners and an understanding of the world in which the “mamas” we are trying to serve live each and every day in this vibrant, complex and beautiful country.

    Subscribers to the service register by indicating the expected due date or birthday of their recently born child and receive weekly health messages and reminders during the pregnancy and up to the child’s first birthday. Messages include everything from proper nutrition, breastfeeding, vaccinations and referrals to local health resources.

    “No single approach is the silver bullet for improving global maternal health,” writes Linda Murray in the Huffington Post, acknowledging the need to meet vast cultural differences, especially related to birthing practices and infant care. However, messages developed for expecting mothers can be easily tweaked or translated into local languages to meet the target community’s specific needs.

    Don’t stop at the messages

    Mobile phones are providing much-needed information to the poor, especially in the case of expecting mothers who are at risk. While the information is essential, the maternal and child mortality rate will decrease only if the overburdened public health system is also fixed. After all, where will these messages refer women if not to the public hospitals and birthing centers? The systems around these women need to be strengthened through more government investment in the health care sector and a dedication to women’s health and equality. Only with this holistic approach will mobile health messages have the potential to save the lives of millions, and empower women to bring new life into the world in the safest ways for both mother and baby.

  • URBim | for just and inclusive cities

    World Cities Summit Mayors Forum
    13-15 June 2013 Bilbao, Spain

    The World Cities Summit Mayors Forum is an annual global event for city mayors and leaders to discuss pressing urban issues and share best practices. Based on the theme of “Liveable And Sustainable Cities: Common Challenges, Shared Solutions”, the fourth edition of the Forum from 13 to 15 June 2013 is expected to cover a wider range of issues with opportunities to translate ideas into business solutions. The World Cities Summit Mayors Forum will be held in Bilbao, Spain for the first time, extending its reach to more cities, deepening the discourse on urban solutions and encouraging greater collaborations between cities.

    The World Cities Summit Mayors Forum was initiated by Singapore in 2010 as a response to the urgent need for cities to come together to address pressing urban challenges. It has since become one of the biggest and most important platforms for mayors and city leaders to generate new insights, ideas and solutions that can be applied to many cities. It is a key event as part of the larger World Cities Summit held once every two years and is co-organised by the Centre for Liveable Cities and the Urban Redevelopment Authority. Learn more.

    Women Deliver Global Conference
    28-30 May 2013 Kuala Lumpur, Malaysia

    At the Women Deliver 2013 conference, we expect more than 5,000 participants from Ministries of Health, Finance and Development Cooperation, Parliaments, leading civil society organizations, global companies, media and more. Through our groundbreaking conferences we convened in 2007 and 2010, Women Deliver galvanized political commitment, financial investments and on-the-ground action to reduce maternal mortality and achieve universal access to reproductive health. In 2013, we will focus on the links between health and other issues critical to the empowerment of girls and women, including education, environment, human rights, and more. More than 120 concurrent sessions, high-level plenaries, skills-building workshops, and ministerial and parliamentarian forums will inspire and inform your work to build a better world for girls and women. Learn more.

    Transforming Local Government Conference 2013
    10-12 April 2013 Atlanta, Georgia

    Can you imagine what the future holds for local government? While it’s hard to gain full insight into the future, what we do know is that local communities are changing. This change is happening as a result of demographic swings, economics, and shifts in the political landscape. Success into the future for a local government organization will be defined by an ability to adapt, learn and foster creative ideas to meet the challenges of tomorrow.

    Through innovative case study sessions, conference attendees will take an in-depth look at the ingenuity and creativity of successful government programs. During provocative keynote sessions, you’ll be inspired to tap into new energy and a sense of reinforced commitment to your work. Learn more.

    Tomorrow People Poverty Alleviation and Social Protection Conference
    9-11 March, 2013 Bangkok, Thailand

    This conference will focus on issues of poverty and its eradication, social inequality, race relations and policy management and mismanagement with an international perspective. As poverty continues to be an ongoing, often-inhumane problem, this conference aims to provide a comparative perspective in analyzing past/current trends and conditions to better understand the never-ending downward spiral many individuals and families find themselves in. Learn more.

    The Justice Conference
    22-23 February 2013 Philadelphia, Pennsylvania

    The Justice Conference is a two-day annual event to promote dialogue around justice related issues such as human trafficking, slavery, poverty, HIV/AIDS and human rights, featuring internationally acclaimed speakers, hundreds of humanitarian organizations and dozens of pre-conference workshops. Learn more.

    Tech4Good
    18-21 março 2013 Rio de Janeiro, Brazil

    A partir de hoje estão abertas as inscrições para o Tech4Good, movimento liderado pelo Comitê para Democratização da Informática (CDI) e o Instituto-E. O objetivo é convidar a sociedade civil para promover ações que usem a tecnologia para solucionar problemas do dia a dia ou para mobilizar pessoas para uma causa do bem.

    Tec-ativistas de todo Brasil podem inscrever suas ideias, até o dia 08 de março, por meio de formulário disponível neste hotsite, pela fan page no Facebook e Google Plus. Ao todo serão seis categorias: Terra, Meio Ambiente, Energia, Economia, Educação e Empoderamento, sendo que é possível uma mesma pessoa participar de mais de uma categoria. As iniciativas serão avaliadas por um júri oficial e os 06 finalistas selecionados serão divulgados no site a partir do dia 14.

    No período de 18 a 21 de março os 06 escolhidos vão se apresentar no palco do Global Entrepreneurship Congress (GEC), evento da Endeavor que reunirá no Lagoon, no Rio de Janeiro, empreendedores de 125 países. Durante o evento, os finalistas receberão troféu e kit Tech4Good e o título de Embaixador do Bem, que confere ao vencedor a possibilidade de ao longo do ano, juntamente com o CDI e Instituto-E, inspirar e incentivar as pessoas a usarem a tecnologia para o bem.

    Além disso, o Tech4Good vai premiar empreendedores com ideias de negócios sociais de base tecnológica, que serão convidados a participar de uma mentoria de design thinking, pela empresa MJV Tecnologia e Inovação, também durante o GEC. Leia mais.

    South Asian Cities Summit
    17-18 April 2013 New Delhi, India

    By the middle of this century, the world’s urban population will likely have doubled to reach 7 billion people. In Asia alone, cities are projected to reach 2.5 billion people by 2025. The scale and pace of urbanization is unprecedented and its impact will be felt in all spheres on human life. Quite simply, this will be one of the defining features of the 21st century. This urban world comes with a complex set of environmental, economic and social challenges, but also represents a unique opportunity to build more sustainable, vibrant, innovative, and equitable communities.

    Finding solutions for a better urban future involves developing new forms of collaboration and partnerships. Inspired by the possibilities of this new urban era and driven by the philosophy of ‘Connecting Cities. Building Knowledge’ the Cities Network Campaign, in partnership with Department of Environment – Government of NCT of Delhi, All India Institute of Local Self Government (AIILSG), WRI India and UNESCO, is organising the South Asian Cities Summit 2013 from 17th -18th April, 2013 at Hotel-Imperial, New Delhi, India. Read more.

    Social Media Week Lagos 2013: Open and Connected
    18-22 February 2013 Lagos, Nigeria

    Social Media Week is a worldwide event exploring the social, cultural and economic impact of social media. Our mission is to help people and organizations connect through collaboration, learning and the sharing of ideas and information.

    February 2013 will mark the first time Social Media Week takes place on the continent of Africa! Social Media Week Lagos brings together thought leaders, creatives, entrepreneurs and everyday citizens from Nigeria – and throughout the continent and the diaspora – to explore how people and organizations are connecting to share new ideas and information.

    “By programming keynotes and panels that look at how Africans – Nigerians in particular – are incorporating social media in their unique social, political, and creative landscapes, Social Media Week Lagos will explore just how important being connected to the world is for 21st century Africans,” – Ngozi Odita, Executive Director of Social Media Week Lagos. Learn more.

    PEGNet Conference 2013:
    How to Shape Environmentally and Socially Sustainable Economies in the Developing World – Global, Regional, and Local Solutions
    17-18 October 2013 Copenhagen, Denmark

    Economic growth has come largely at the expense of natural resource depletion and environmental degradation, and has not yet provided the basis for substantial reductions in economic and social inequality, which is why the concept of green growth aims to find ways to make growth compatible with environmental sustainability without neglecting the social dimension. The conference will address cross-sectoral issues and aspects related to sustainable management of sectors like agriculture, industry, energy and transport; as well as the adoption of sustainable life styles reducing individual ecological footprints, equity concerns, and strategies for poverty eradication. Learn more.

  • URBim | for just and inclusive cities

    Katy Fentress, Nairobi Community Manager

    On the slopes of Mathare Valley in the eastern part of Nairobi, a couple of miles from the city center, lies “Mathare slum,” the oldest shantytown in Kenya.

    Although most informal settlements in Nairobi were established in the second half of the twentieth century, Mathare has been informally populated since the city’s colonial days. According to the Nairobi Slum Inventory compiled by Muungano Trust, the birth of Mathare dates to the year 1921, when Africans began settling the area, around what was an Asian-owned rock quarry.

    After independence, Mathare’s population grew substantially and residents began to attempt to improve their surroundings by establishing their own schools, community organizations, and Nairobi City Council (NCC)-provided services. Nevertheless, according to Muungano Trust, these actions went largely ignored, and the only service the NCC provided was forced structure demolitions.

    After the 1950s, Mathare’s settlement patterns changed as more than 20 construction companies began building in the area. By 1969, the Valley’s population had reached 30,000 people crammed together on approximately 70 hectares of land. As is still the case today, most of these people neither owned nor squatted the shacks they lived in, but were required instead to pay rent to structure owners who had no clear title to the land themselves.

    Mathare is and always has been a lucrative investment for corrupt landowners and property developers, who take advantage of the perceived absence of a legal framework and are not obliged to provide any services or infrastructure to their tenants.

    An alternative research and advocacy tool

    Following the 2009 government census that tallied the population of Mathare at 80,309 — a number which Muungano Trust argues should be closer to 188,000 — a small group of researchers began to assemble photographs taken of Mathare Valley residents over the decades.

    The project goes by the name of Mathare Family Picture Archive (MFPA) and is spearheaded by Claudio Torres, a Chilean architect who until recently had an office in Mathare and cooperated with different international NGOs on development and emergency plans in the area.

    In a recent interview, Torres explained that the project started as a research tool to understand the Mathare way of life and the relationship that residents have to its land and structures.

    “We were interested in comparing living standards over the past half century and understanding how the situation has changed,” says Torres. “What we soon came to realize was that in many respects nothing has really changed; the situation today to is very similar to the one in 1960, demonstrating how the slum has perpetuated specific living conditions over a long period of time.”

    According to Torres, the MFPA is also intended to provide a permanent archive for slum dwellers: “People lose pictures in slums due to fires, flooding, and demolitions, but they do everything they can to preserve them — these are vulnerable artifacts that need to be preserved for continuity.”

    Thus the archive perpetuates memories, giving residents a shared sense of history and identity — something that, in Torres’ view, is not too easy to find in other aspects of slum life.

    Finally, though, records like those of the MFPA can serve as an important advocacy tool for residents to demand their right to adequate housing related to a specific piece of land.

    The MFPA documents the story of Mathare — which, as mentioned above, is intrinsically tied to the surrounding land. “What we wanted to prove in this particular case,” Torres tells us, “is that relocation is not a viable alternative for slum upgrading in Mathare because slum-dwellers here have historical ties to this land. We have pictures that show a mother with a baby in 1967, and then, years later, that baby grown up with children of his own. This kind of stuff proves continuity and is an anti-eviction tool, something specific that can be used as proof in a legal claim.”

    “I don’t know how this will be linked to future slum-upgrading or improving initiatives,” Torres concludes. “However, how slum dwellers are related historically to a piece of land is a global problem, so whether we can use it here as an effective advocacy tool will then prove if it can be replicated elsewhere.”

  • URBim | for just and inclusive cities

    Katy Fentress, Nairobi Community Manager

    On the slopes of Mathare Valley in the eastern part of Nairobi, a couple of miles from the city center, lies “Mathare slum,” the oldest shantytown in Kenya.

    Although most informal settlements in Nairobi were established in the second half of the twentieth century, Mathare has been informally populated since the city’s colonial days. According to the Nairobi Slum Inventory compiled by Muungano Trust, the birth of Mathare dates to the year 1921, when Africans began settling the area, around what was an Asian-owned rock quarry.

    After independence, Mathare’s population grew substantially and residents began to attempt to improve their surroundings by establishing their own schools, community organizations, and Nairobi City Council (NCC)-provided services. Nevertheless, according to Muungano Trust, these actions went largely ignored, and the only service the NCC provided was forced structure demolitions.

    After the 1950s, Mathare’s settlement patterns changed as more than 20 construction companies began building in the area. By 1969, the Valley’s population had reached 30,000 people crammed together on approximately 70 hectares of land. As is still the case today, most of these people neither owned nor squatted the shacks they lived in, but were required instead to pay rent to structure owners who had no clear title to the land themselves.

    Mathare is and always has been a lucrative investment for corrupt landowners and property developers, who take advantage of the perceived absence of a legal framework and are not obliged to provide any services or infrastructure to their tenants.

    An alternative research and advocacy tool

    Following the 2009 government census that tallied the population of Mathare at 80,309 — a number which Muungano Trust argues should be closer to 188,000 — a small group of researchers began to assemble photographs taken of Mathare Valley residents over the decades.

    The project goes by the name of Mathare Family Picture Archive (MFPA) and is spearheaded by Claudio Torres, a Chilean architect who until recently had an office in Mathare and cooperated with different international NGOs on development and emergency plans in the area.

    In a recent interview, Torres explained that the project started as a research tool to understand the Mathare way of life and the relationship that residents have to its land and structures.

    “We were interested in comparing living standards over the past half century and understanding how the situation has changed,” says Torres. “What we soon came to realize was that in many respects nothing has really changed; the situation today to is very similar to the one in 1960, demonstrating how the slum has perpetuated specific living conditions over a long period of time.”

    According to Torres, the MFPA is also intended to provide a permanent archive for slum dwellers: “People lose pictures in slums due to fires, flooding, and demolitions, but they do everything they can to preserve them — these are vulnerable artifacts that need to be preserved for continuity.”

    Thus the archive perpetuates memories, giving residents a shared sense of history and identity — something that, in Torres’ view, is not too easy to find in other aspects of slum life.

    Finally, though, records like those of the MFPA can serve as an important advocacy tool for residents to demand their right to adequate housing related to a specific piece of land.

    The MFPA documents the story of Mathare — which, as mentioned above, is intrinsically tied to the surrounding land. “What we wanted to prove in this particular case,” Torres tells us, “is that relocation is not a viable alternative for slum upgrading in Mathare because slum-dwellers here have historical ties to this land. We have pictures that show a mother with a baby in 1967, and then, years later, that baby grown up with children of his own. This kind of stuff proves continuity and is an anti-eviction tool, something specific that can be used as proof in a legal claim.”

    “I don’t know how this will be linked to future slum-upgrading or improving initiatives,” Torres concludes. “However, how slum dwellers are related historically to a piece of land is a global problem, so whether we can use it here as an effective advocacy tool will then prove if it can be replicated elsewhere.”

  • URBim | for just and inclusive cities

    Katy Fentress, Nairobi Community Manager

    On the slopes of Mathare Valley in the eastern part of Nairobi, a couple of miles from the city center, lies “Mathare slum,” the oldest shantytown in Kenya.

    Although most informal settlements in Nairobi were established in the second half of the twentieth century, Mathare has been informally populated since the city’s colonial days. According to the Nairobi Slum Inventory compiled by Muungano Trust, the birth of Mathare dates to the year 1921, when Africans began settling the area, around what was an Asian-owned rock quarry.

    After independence, Mathare’s population grew substantially and residents began to attempt to improve their surroundings by establishing their own schools, community organizations, and Nairobi City Council (NCC)-provided services. Nevertheless, according to Muungano Trust, these actions went largely ignored, and the only service the NCC provided was forced structure demolitions.

    After the 1950s, Mathare’s settlement patterns changed as more than 20 construction companies began building in the area. By 1969, the Valley’s population had reached 30,000 people crammed together on approximately 70 hectares of land. As is still the case today, most of these people neither owned nor squatted the shacks they lived in, but were required instead to pay rent to structure owners who had no clear title to the land themselves.

    Mathare is and always has been a lucrative investment for corrupt landowners and property developers, who take advantage of the perceived absence of a legal framework and are not obliged to provide any services or infrastructure to their tenants.

    An alternative research and advocacy tool

    Following the 2009 government census that tallied the population of Mathare at 80,309 — a number which Muungano Trust argues should be closer to 188,000 — a small group of researchers began to assemble photographs taken of Mathare Valley residents over the decades.

    The project goes by the name of Mathare Family Picture Archive (MFPA) and is spearheaded by Claudio Torres, a Chilean architect who until recently had an office in Mathare and cooperated with different international NGOs on development and emergency plans in the area.

    In a recent interview, Torres explained that the project started as a research tool to understand the Mathare way of life and the relationship that residents have to its land and structures.

    “We were interested in comparing living standards over the past half century and understanding how the situation has changed,” says Torres. “What we soon came to realize was that in many respects nothing has really changed; the situation today to is very similar to the one in 1960, demonstrating how the slum has perpetuated specific living conditions over a long period of time.”

    According to Torres, the MFPA is also intended to provide a permanent archive for slum dwellers: “People lose pictures in slums due to fires, flooding, and demolitions, but they do everything they can to preserve them — these are vulnerable artifacts that need to be preserved for continuity.”

    Thus the archive perpetuates memories, giving residents a shared sense of history and identity — something that, in Torres’ view, is not too easy to find in other aspects of slum life.

    Finally, though, records like those of the MFPA can serve as an important advocacy tool for residents to demand their right to adequate housing related to a specific piece of land.

    The MFPA documents the story of Mathare — which, as mentioned above, is intrinsically tied to the surrounding land. “What we wanted to prove in this particular case,” Torres tells us, “is that relocation is not a viable alternative for slum upgrading in Mathare because slum-dwellers here have historical ties to this land. We have pictures that show a mother with a baby in 1967, and then, years later, that baby grown up with children of his own. This kind of stuff proves continuity and is an anti-eviction tool, something specific that can be used as proof in a legal claim.”

    “I don’t know how this will be linked to future slum-upgrading or improving initiatives,” Torres concludes. “However, how slum dwellers are related historically to a piece of land is a global problem, so whether we can use it here as an effective advocacy tool will then prove if it can be replicated elsewhere.”

  • URBim | for just and inclusive cities

    Katy Fentress, Nairobi Community Manager

    On the slopes of Mathare Valley in the eastern part of Nairobi, a couple of miles from the city center, lies “Mathare slum,” the oldest shantytown in Kenya.

    Although most informal settlements in Nairobi were established in the second half of the twentieth century, Mathare has been informally populated since the city’s colonial days. According to the Nairobi Slum Inventory compiled by Muungano Trust, the birth of Mathare dates to the year 1921, when Africans began settling the area, around what was an Asian-owned rock quarry.

    After independence, Mathare’s population grew substantially and residents began to attempt to improve their surroundings by establishing their own schools, community organizations, and Nairobi City Council (NCC)-provided services. Nevertheless, according to Muungano Trust, these actions went largely ignored, and the only service the NCC provided was forced structure demolitions.

    After the 1950s, Mathare’s settlement patterns changed as more than 20 construction companies began building in the area. By 1969, the Valley’s population had reached 30,000 people crammed together on approximately 70 hectares of land. As is still the case today, most of these people neither owned nor squatted the shacks they lived in, but were required instead to pay rent to structure owners who had no clear title to the land themselves.

    Mathare is and always has been a lucrative investment for corrupt landowners and property developers, who take advantage of the perceived absence of a legal framework and are not obliged to provide any services or infrastructure to their tenants.

    An alternative research and advocacy tool

    Following the 2009 government census that tallied the population of Mathare at 80,309 — a number which Muungano Trust argues should be closer to 188,000 — a small group of researchers began to assemble photographs taken of Mathare Valley residents over the decades.

    The project goes by the name of Mathare Family Picture Archive (MFPA) and is spearheaded by Claudio Torres, a Chilean architect who until recently had an office in Mathare and cooperated with different international NGOs on development and emergency plans in the area.

    In a recent interview, Torres explained that the project started as a research tool to understand the Mathare way of life and the relationship that residents have to its land and structures.

    “We were interested in comparing living standards over the past half century and understanding how the situation has changed,” says Torres. “What we soon came to realize was that in many respects nothing has really changed; the situation today to is very similar to the one in 1960, demonstrating how the slum has perpetuated specific living conditions over a long period of time.”

    According to Torres, the MFPA is also intended to provide a permanent archive for slum dwellers: “People lose pictures in slums due to fires, flooding, and demolitions, but they do everything they can to preserve them — these are vulnerable artifacts that need to be preserved for continuity.”

    Thus the archive perpetuates memories, giving residents a shared sense of history and identity — something that, in Torres’ view, is not too easy to find in other aspects of slum life.

    Finally, though, records like those of the MFPA can serve as an important advocacy tool for residents to demand their right to adequate housing related to a specific piece of land.

    The MFPA documents the story of Mathare — which, as mentioned above, is intrinsically tied to the surrounding land. “What we wanted to prove in this particular case,” Torres tells us, “is that relocation is not a viable alternative for slum upgrading in Mathare because slum-dwellers here have historical ties to this land. We have pictures that show a mother with a baby in 1967, and then, years later, that baby grown up with children of his own. This kind of stuff proves continuity and is an anti-eviction tool, something specific that can be used as proof in a legal claim.”

    “I don’t know how this will be linked to future slum-upgrading or improving initiatives,” Torres concludes. “However, how slum dwellers are related historically to a piece of land is a global problem, so whether we can use it here as an effective advocacy tool will then prove if it can be replicated elsewhere.”

  • URBim | for just and inclusive cities

    Katy Fentress, Nairobi Community Manager

    On the slopes of Mathare Valley in the eastern part of Nairobi, a couple of miles from the city center, lies “Mathare slum,” the oldest shantytown in Kenya.

    Although most informal settlements in Nairobi were established in the second half of the twentieth century, Mathare has been informally populated since the city’s colonial days. According to the Nairobi Slum Inventory compiled by Muungano Trust, the birth of Mathare dates to the year 1921, when Africans began settling the area, around what was an Asian-owned rock quarry.

    After independence, Mathare’s population grew substantially and residents began to attempt to improve their surroundings by establishing their own schools, community organizations, and Nairobi City Council (NCC)-provided services. Nevertheless, according to Muungano Trust, these actions went largely ignored, and the only service the NCC provided was forced structure demolitions.

    After the 1950s, Mathare’s settlement patterns changed as more than 20 construction companies began building in the area. By 1969, the Valley’s population had reached 30,000 people crammed together on approximately 70 hectares of land. As is still the case today, most of these people neither owned nor squatted the shacks they lived in, but were required instead to pay rent to structure owners who had no clear title to the land themselves.

    Mathare is and always has been a lucrative investment for corrupt landowners and property developers, who take advantage of the perceived absence of a legal framework and are not obliged to provide any services or infrastructure to their tenants.

    An alternative research and advocacy tool

    Following the 2009 government census that tallied the population of Mathare at 80,309 — a number which Muungano Trust argues should be closer to 188,000 — a small group of researchers began to assemble photographs taken of Mathare Valley residents over the decades.

    The project goes by the name of Mathare Family Picture Archive (MFPA) and is spearheaded by Claudio Torres, a Chilean architect who until recently had an office in Mathare and cooperated with different international NGOs on development and emergency plans in the area.

    In a recent interview, Torres explained that the project started as a research tool to understand the Mathare way of life and the relationship that residents have to its land and structures.

    “We were interested in comparing living standards over the past half century and understanding how the situation has changed,” says Torres. “What we soon came to realize was that in many respects nothing has really changed; the situation today to is very similar to the one in 1960, demonstrating how the slum has perpetuated specific living conditions over a long period of time.”

    According to Torres, the MFPA is also intended to provide a permanent archive for slum dwellers: “People lose pictures in slums due to fires, flooding, and demolitions, but they do everything they can to preserve them — these are vulnerable artifacts that need to be preserved for continuity.”

    Thus the archive perpetuates memories, giving residents a shared sense of history and identity — something that, in Torres’ view, is not too easy to find in other aspects of slum life.

    Finally, though, records like those of the MFPA can serve as an important advocacy tool for residents to demand their right to adequate housing related to a specific piece of land.

    The MFPA documents the story of Mathare — which, as mentioned above, is intrinsically tied to the surrounding land. “What we wanted to prove in this particular case,” Torres tells us, “is that relocation is not a viable alternative for slum upgrading in Mathare because slum-dwellers here have historical ties to this land. We have pictures that show a mother with a baby in 1967, and then, years later, that baby grown up with children of his own. This kind of stuff proves continuity and is an anti-eviction tool, something specific that can be used as proof in a legal claim.”

    “I don’t know how this will be linked to future slum-upgrading or improving initiatives,” Torres concludes. “However, how slum dwellers are related historically to a piece of land is a global problem, so whether we can use it here as an effective advocacy tool will then prove if it can be replicated elsewhere.”

  • URBim | for just and inclusive cities

    Katy Fentress, Nairobi Community Manager

    On the slopes of Mathare Valley in the eastern part of Nairobi, a couple of miles from the city center, lies “Mathare slum,” the oldest shantytown in Kenya.

    Although most informal settlements in Nairobi were established in the second half of the twentieth century, Mathare has been informally populated since the city’s colonial days. According to the Nairobi Slum Inventory compiled by Muungano Trust, the birth of Mathare dates to the year 1921, when Africans began settling the area, around what was an Asian-owned rock quarry.

    After independence, Mathare’s population grew substantially and residents began to attempt to improve their surroundings by establishing their own schools, community organizations, and Nairobi City Council (NCC)-provided services. Nevertheless, according to Muungano Trust, these actions went largely ignored, and the only service the NCC provided was forced structure demolitions.

    After the 1950s, Mathare’s settlement patterns changed as more than 20 construction companies began building in the area. By 1969, the Valley’s population had reached 30,000 people crammed together on approximately 70 hectares of land. As is still the case today, most of these people neither owned nor squatted the shacks they lived in, but were required instead to pay rent to structure owners who had no clear title to the land themselves.

    Mathare is and always has been a lucrative investment for corrupt landowners and property developers, who take advantage of the perceived absence of a legal framework and are not obliged to provide any services or infrastructure to their tenants.

    An alternative research and advocacy tool

    Following the 2009 government census that tallied the population of Mathare at 80,309 — a number which Muungano Trust argues should be closer to 188,000 — a small group of researchers began to assemble photographs taken of Mathare Valley residents over the decades.

    The project goes by the name of Mathare Family Picture Archive (MFPA) and is spearheaded by Claudio Torres, a Chilean architect who until recently had an office in Mathare and cooperated with different international NGOs on development and emergency plans in the area.

    In a recent interview, Torres explained that the project started as a research tool to understand the Mathare way of life and the relationship that residents have to its land and structures.

    “We were interested in comparing living standards over the past half century and understanding how the situation has changed,” says Torres. “What we soon came to realize was that in many respects nothing has really changed; the situation today to is very similar to the one in 1960, demonstrating how the slum has perpetuated specific living conditions over a long period of time.”

    According to Torres, the MFPA is also intended to provide a permanent archive for slum dwellers: “People lose pictures in slums due to fires, flooding, and demolitions, but they do everything they can to preserve them — these are vulnerable artifacts that need to be preserved for continuity.”

    Thus the archive perpetuates memories, giving residents a shared sense of history and identity — something that, in Torres’ view, is not too easy to find in other aspects of slum life.

    Finally, though, records like those of the MFPA can serve as an important advocacy tool for residents to demand their right to adequate housing related to a specific piece of land.

    The MFPA documents the story of Mathare — which, as mentioned above, is intrinsically tied to the surrounding land. “What we wanted to prove in this particular case,” Torres tells us, “is that relocation is not a viable alternative for slum upgrading in Mathare because slum-dwellers here have historical ties to this land. We have pictures that show a mother with a baby in 1967, and then, years later, that baby grown up with children of his own. This kind of stuff proves continuity and is an anti-eviction tool, something specific that can be used as proof in a legal claim.”

    “I don’t know how this will be linked to future slum-upgrading or improving initiatives,” Torres concludes. “However, how slum dwellers are related historically to a piece of land is a global problem, so whether we can use it here as an effective advocacy tool will then prove if it can be replicated elsewhere.”

  • URBim | for just and inclusive cities

    “La ciudad (polis) es una de las cosas que existen por naturaleza; y el hombre es, por naturaleza, un animal político.” — Aristóteles

    Según la Organización Mundial de la Salud (OMS) el hombre y la mujer son seres biopsicosociales. Este término engloba al ser humano como un ente físico, mental y social.

    En otras palabras, este término quiere decir que el ser humano es un ente con un organismo complejo y con una mentalidad enredada que construye su vida con base en valores, conciencia, ética, motivaciones, deseos, personalidad, entre varios ingredientes. Estas variables se forjan en sociedad a través de la familia, amistades, comunidad, municipio, nación, grupos sociales, entre otros.

    Si estas aseveraciones son ciertas, sin duda vale la pena analizar, debatir, describir y entender lo que ocurre en las ciudades tomando en cuenta que dentro de ellas habitan millones de personas que por diversos que sean sus intereses, todos buscan construir un mínimo de bienestar.

    En este contexto, agradezco a Dallant Networks, URB.IM y en especial a Víctor Dallant por invitarme a deliberar sobre historias de personas en ciudades que buscan incrementar su bienestar y disfrutar su dharma, a través de diferentes estrategias e interacción con diversos actores de la sociedad civil, gobierno, organismos internacionales y sector privado.

    Es así que les comparto que a partir de hoy damos el banderazo a este Blog en donde vamos a reflexionar sobre historias de personas que buscan incrementar su bienestar en la Ciudad de México. Algunas serán historias exitosas, otras serán historias de fracaso y otras serán ideales para abrir el debate y opinar en esta arena ciudadana que es el world wide web.

    Por último, te invito a que formes parte de este debate activo en twitter a través de las cuentas de @urb_im, @dallant, @fer_carvallo y @jesusgastelum.

  • Asuransi mikro untuk layanan kesehatan bagi warga miskin Jakarta | urb.im

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    Julisa Tambunan, Jakarta Bureau Chief and Community Manager

    Sakit bukan pilihan bagi warga miskin Jakarta yang tinggal di perkampungan karena mahalnya biaya pengobatan yang harus ditanggung jika mereka jatuh sakit. Di sisi lain, menjaga kesehatan pun tak mudah, dengan seringnya terjadi epidemi akibat kondisi pemukiman yang buruk seperti demam berdarah, diare, dan tifus. Apakah asuransi mikro bisa menjadi jawabannya?

    Dilarang sakit, dilarang sehat

    Dengan jumlah penduduk kasar mencapai 10 juta orang dan setengahnya tinggal di perkampungan kumuh, layanan kesehatan yang merata menjadi tantangan besar bagi kota Jakarta. Rata-rata tiap rumah sakit mampu menampung sekitar 100 ribu warga saja. Sementara satu Puskesmas (Pusat Kesehatan Masyarakat) yang jumlahnya lebih banyak namun dengan fasilitas yang jauh lebih terbatas mampu melayani sekitar 25 ribu warga. Dengan jumlah dokter umum saat ini, maka hanya ada satu orang dokter untuk lebih dari seribu warga. Jumlah dokter pun tak merata. Data tahun 2009 menunjukkan jika Jakarta Timur hanya memiliki 372 dokter, sementara Jakarta Selatan yang didominasi penduduk kelas menengah memiliki hampir tiga ribu orang dokter. Bicara jumlah, kapasitas pelayanan kesehatan tersebut jelas tak mampu memenuhi kebutuhan warga Jakarta. Apalagi jika ditilik dari segi biaya dan kualitas pelayanan. Berdasarkan hasil survey yang dilakukan oleh Yayasan Tifa pada tahun 2011 di Jakarta Pusat, 75% warga miskin yang menjadi responden mengaku mendapatkan pelayanan sangat buruk.

    Karenanya, warga miskin Jakarta tampak tak punya banyak pilihan. “Kalau sakit mendingan obati sendiri saja, kalau ke rumah sakit malah makin sakit gara-gara lihat biayanya,” ungkap Irwan, warga kampung Kapuk Muara yang berprofesi sebagai tukang ojek. Padahal, kondisi perkampungan kumuh menyebabkan warga miskin sangat rentan terhadap penyakit. Buruknya kondisi air dan sanitasi, serta pola hidup yang tidak sehat, menyebabkan warga sulit unutk tetap sehat sepanjang tahun.

    Sejumlah lembaga swadaya masyarakat, seperti PKPU yang sebagian besar sumber dananya berasal dari zakat masyarakat, berusaha untuk meningkatkan akses terhadap layanan kesehatan dengan meluncurkan program seperti Prosmiling (Program Kesehatan Masyarakat Keliling) Terpadu di kampung-kampung kumuh Jakarta. Program ini merupakan klinik berjalan yang “menjajakan” berbagai fasilitas kesehatan seperti pemeriksaan dan pengobatan gratis. Dengan jumlah penerima manfaat mencapai puluhan ribu, sistem ini seharusnya bisa berjalan baik. Sayangnya, implementasi program tidak dilakukan secara berkesinambungan di satu daerah, melainkan berpindah-pindah. Jarang ada satu daerah kedatangan klinik berjalan ini lebih dari sekali.

    Skema jaminan layanan kesehatan pemerintah?

    Pemerintah Provinsi DKI Jakarta, dalam berbagai kesempatan, menyatakan bahwa pelayanan kesehatan untuk warga miskin di Jakarta sudah semakin baik. Namun pada kenyataannya, pemberian pelayanan kesehatan secara gratis bagi warga miskin di Jakarta, belum sepenuhnya berjalan.

    Tahun 2002, Pemda Jakarta meluncurkan program Jaminan Pemeliharaan Kesehatan Keluarga Miskin / JPK Gakin (Healthy Safety Net for Poor Families), yang merupakan sistem asuransi untuk layanan kesehatan bagi keluarga miskin di seluruh cakupan wilayah DKI Jakarta. Pada prinsipnya, program JPK Gakin bertujuan untuk membantu warga miskin dalam mendapatkan layanan kesehatan di rumah sakit yang ditunjuk pemerintah (totalnya ada sekitar 85 rumah sakit). Warga yang berhak mendapatkan asuransi ini adalah mereka yang memenuhi sejumlah kriteria “miskin” yang ditetapkan oleh Badan Pusat Statistik, di mana seluruh premi asuransi dibayarkan oleh Pemda Jakarta.

    Adapun kriteria “miskin” tersebut terdiri dari: luas rumah tak lebih dari 4 meter persegi, tak mampu bayar pengobatan, tak mampu melakukan perencanaan keuangan, berpendapatan kurang dari Rp 600,000,-, ada anggota keluarga berusia 15 tahun yang buta huruf, serta ada anggota keluarga yang putus sekolah. Warga yang memenuhi kriteria tersebut berhak mendapatkan kartu JPK Gakin yang berarti mereka memiliki hak juga untuk mendapatkan fasilitas kesehatan gratis.

    Sayangnya, memiliki kartu JPK Gakin ternyata tak menjadi jaminan mudahnya akses terhadap layanan kesehatan. Berdasarkan publikasi yang dilansir oleh Forum Warga Kota Jakarta (FAKTA), jaminan atau perlindungan hak atas kesehatan yang sudah diberikan Pemda Jakarta melalui JPK Gakin ternyata membuat pihak petugas rumah sakit memandang rendah para pasiennya. Padahal, fasilitas JPK Gakin termasuk besar. Tahun 2011 lalu APBD Jakarta memberikan anggaran sebesar Rp 513 milyar dan ditambah JPK Gakin PNS Pemda DKI Jakarta sebesar Rp 75 milyar. Yang sering terjadi adalah, pasien ditolak untuk dirawat, atau diberi tambahan perlakuan (treatment) yang menyebabkan mereka harus tetap membayar dengan jumlah biaya besar.

    Skema asuransi mikro dari sektor swasta

    Perlu digarisbawahi bahwa sebagian besar penduduk Indonesia, terutama mereka yang miskin, belum dilindungi oleh asuransi. Menurut penelitian yang dilakukan oleh Recapital Life, dari 220 juta penduduk Indonesia, hanya sekitar 12% saja yang dilindungi asuransi, tentunya dari kalangan menengah ke atas. Agaknya, ini yang membuat berbagai perusahaan asuransi mulai melihat pasar tersebut sehingga produk asuransi mikro pun mulai makin banyak bermunculan. Allianz serta ACA merupakan dua perusahaan yang bisa dibilang cukup inovatif dalam menggarap asuransi mikro.

    Melihat kondisi Jakarta yang sangat rentan terhadap wabah penyakit Demam Berdarah, ACA pun mengeluarkan skema asuransi yang cukup menarik di bawah program Dengue Fever Insurance Card. Sesuai namanya, mereka menjual kartu asuransi murah yang bisa dipakai untuk biaya pengobatan Demam Berdarah. Kartu ini dijual di jaringan minimarket yang sering didatangi warga kelas menengah ke bawah, seperti Alfa Mart dan Indomaret. Jika terjangkit penyakit mematikan Demam Berdarah, rata-rata pasien harus menghabiskan lima hari di rumah sakit dengan biaya mencapai Rp 3.5 juta. Ada dua pilihan kartu yang dijual oleh ACA. Yang pertama, kartu seharga Rp. 10 ribu saja (sama seperti harga satu pak rokok), yang bisa digunakan dalam jangka waktu 3 bulan dan menutup biaya sebesar Rp. 1 juta. Kartu kedua seharga Rp. 50 ribu yang bisa dipakai selama setahun dan menutup biaya sebesar Rp. 2 juta. Kedua kartu dapat efektif digunakan 15 hari setelah dibeli, dan tiap pasien dapat memakai lebih dari satu kartu untuk menutup biaya sampai Rp. 10 juta. Untuk mengaktifkannya, cukup kirim SMS saja. Nasabah tetap mendapatkan klaim meski tak pergi ke rumah sakit, selama ada bukti tertulis bahwa ia benar positif terjangkit Demam Berdarah.

    Allianz sendiri menawarkan dua skema asuransi. Yang pertama dan khusus disasarkan bagi perempuan dari kalangan miskin di Jakarta, adalah TAMADERA yang menggabungkan asuransi jiwa dan tabungan. Nasabah membayar sekitar Rp. 10 ribu/minggu selama lima tahun, dan mereka mendapat jaminan terhadap penyakit berat seperti kanker, stroke, serangan jantung, gagal ginjal, luka bakar, dll. Jika setelah lima tahun tetap tak ada klaim, seluruh premi akan dikembalikan pada nasabah. Utamanya, Allianz mengungkapkan bahwa tabungan tersebut bisa digunakan untuk pendidikan anak. Produk kedua adalah Payung Keluarga, yang menyediakan pilihan perlindungan mulai dari perlindungan dasar asuransi jiwa kredit bagi nasabah peminjam kredit mikro dan pasangannya, sampai kepada manfaat tambahan yang dibayarkan kepada keluarga nasabah untuk membantu meringankan tantangan keuangan yang dihadapi keluarga setelah wafatnya sang pencari nafkah. Premi terendah mulai dari hanya Rp. 6.000.

    Berhasilkah skema asuransi mikro ini? Terlalu dini untuk dapat menyimpulkan saat ini, karena rata-rata baru diluncurkan dalam satu atau dua tahun terakhir. Tantangannya pun ternyata cukup banyak. Seorang sumber di Allianz mengungkapkan keragu-raguannya, “Banyak warga miskin yang tertarik beli TAMADERA karena promosi kami yang gencar, tapi mereka tidak sanggup bayar premi per minggunya, padahal sudah murah, sehingga akhirnya asuransi pun batal. Kami harus ganti strategi.”

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